Discover the Old City of Acco
Acre (Acco in Hebrew) is accredited as a UNESCO World Heritage Site. Its Old City is very quaint, although its streets and alleys are bit confusing, the harbor is picturesque, and its tourist sites are superbly presented. It is very easy to spend most of a day here and remain engaged. A convenient place to start your visit is the Visitors Center. It provides a free map, shows a short movie about Acre, is the place to buy a combined ticket to the multiple sites offered, and they can help plan your visit. It is also adjoining the Citadel, which is a site that should not be missed.
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Directions and parking: To begin your visit at the Visitors Center in the Enchanted Garden, enter into Waze “Knights Hall” and click on “Knights Hall, Old Akko.” There is free parking at Hafir (moat) Parking lot. Eucalyptus Parking lot is free Sunday to Thursday and has paid parking Friday and Saturday. Parking is 20 ILS for a full day at the Abirim Parking lot. There are also other parking areas in the city.
Admission: A combined ticket includes entrance to many of the tourist sites and museums. This includes the Knights Halls (the Hospitaller Fortress), the Turkish bath, the Templar tunnel, the Ramchal synagogue and new Jewish Heritage Center, the Okashi Museum of Modern Art, and the Ethnographic Museum ‘Treasures in the Wall’. The combined ticket does not include entry to the Al-Jazzar Mosque, the Museum of Underground Prisoners and the Tunisian Synagogue and the latter two have separate charges. There is a short free movie in the Visitors Center about Acre that can be viewed in English. A free map of the Old City is available. You will need this if you intend walking to any of the other sites in the city. Their contact number is 04 995 6706/7. This is their website.

View of the port of Acco from the eastern wall
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Acre is probably one of the oldest, if not the oldest, continuously inhabited settlement in the world. Because of its location at the northern extremity of the Haifa Bay, its road connections from the coast and through the Jezreel Valley, and the usefulness of its port, Acre has been permanently occupied by most of the great empires that engaged themselves with Israel.
Because of this, it is very easy to get overwhelmed with its history. However, a good idea (as for any historic site in Israel) is to focus on the historic periods that relate to what can be seen here. The Crusader Hospitaller Quarter and Fortress was discovered by archeological work and with the help of visual displays reveals the Crusader period in a very vivid way. Many of the public buildings you see are from the Ottoman period and were built by Ahmud Pasha, also known as al-Jazzar..
Depending on your interests, consider visiting some of the following places:
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The Visitors Center in the Enchanted Garden
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The Hospitaller Quarter and Fortress (see separate webpage)
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The Turkish Bath
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The Ramchal synagogue and Visitors Center (see separate webpage)
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The Templars Tunnel
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The port
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The Underground Prisoners Museum
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Treasures in the Wall Museum
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Baha’i Gardens
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The Tunisian Synagogue - outside the Old City (see separate webpage)
A walk through the Old City of Acco:
It is not easy to navigate around the Old City with a map because of its many alleys (although you still need a map). However, the sites are fairly well indicated with signs.
To visit the Treasures in the Wall Museum and walk along the eastern wall of the city, turn left along Weizmann St. after exiting the parking lot for the Visitors Center. This wall was built by Daher al Omar and successfully defended the city from the attack of Napoleon. You can walk all the way to its southern tip for the view. Retrace your steps a bit for the descent to the Moat Garden and continue from its tip to Salah A-Din St. Turn right onto this street.
Most people, however, will turn right along Weizmann St to visit the Turkish Bath House. Take the next main street on the right, Al Jazzar St., to pass the entrance to All-Jazzar Mosque. This is the most famous mosque in Old Acco and its green dome dominates the Old City. It was built by Al-Jazar in 1781 and is considered one of the most magnificent buildings built during the Ottoman period. Outside the entrance to the mosque is a circular fountain made of marble. Follow the signs to the nearby Hamam or Turkish bath.

The marble fountain outside the famous All-Jazar Mosque
The Hamam or Turkish Bath of Acco
The Hamam al-Basha or Turkish Bath of Acco is an historic bathhouse that now functions as a museum. It was built by a ruler whose name you will hear frequently, Ahmed al-Jazzar, in about 1795, and it continued in use as a public bathhouse until the 1940s when it was abandoned. Construction of the bathhouse was part of al-Jazzar’s transformation of Akko from a small fishing village into a teeming port city and major trade center. Clients of the bathhouse would have used it for hygiene, and also relaxation and socialization. The interior featured beautiful floors, domed ceilings and intricate oriental designs.
This was not a Roman bathhouse with pools. It was also more than just a hot house with a steam room, in that it had water basins for washing and massages. It had three main rooms — a cold room where visitors undressed, a warm room for massages and relaxation, and a hot room for bathing. Four intermediary rooms located between the cold room and the hot room — the lukewarm rooms — served as treatment and activity rooms from cosmetic treatments, healing, massage treatments, dating parties and childbirth preparation sessions.
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Two movies are projected on the walls as part of a multimedia experience called “The Story of the Last Bath Attendant” that attempts to immerse visitors in the world of the bathhouse and Ottoman Acco by telling the history of the hamam and its role in society, particularly life in the hamam, the rule of al-Jazzar, and the experience of people coming to the hamam. Because this is storytelling rather than an historical narrative, the story can be confusing at times, but it really doesn’t matter. (But see the essay below to help out with this).
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Admission is included in the combined ticket for Acco’s historic sites. The site is open from 9 a.m. to 5.00 p.m. Sunday to Thursday and Saturday, and 9 a.m. to 4 p.m. on Friday and holiday eves. A visit takes about ¾ hour. This is their website.

The impressive entrance cold room to the baths. The short movie "The Story of the Last Bath Attendant is shown.

Statues relaxing in the hot room. Another short movie is shown here.
The Ramchal Synagogue and Visitor Center
To visit the Ramchal Synagogue, turn right on exiting the Hamam onto Richard Lev Ha-Ari St and follow the signs. You may wish to turn left onto the Turkish Bazar a short distance from the Hamas. This bazar recently reopened following a restoration project and contains souvenir shops, art galleries and restaurants.
For details about the Ramchal Synagogue and its visitor center, see our separate webpage. The entrance fee is covered by the combined ticket. Acco has had a significant Jewish presence since the Crusader period, and this is nicely explained in the visitor center.
The port and marina
The next stop is the port and marina. Walk along Fakhr-a-Din St., following the sign to Ferry Line. You will need to make a left turn to the port.
At the port, you can book a short boat ride in one of the many boats. It is also worthwhile going to the end of the breakwater. A ferry to Haifa starts from here. You also have a very nice view of the city.

The port of Acco from the marina

Walking to the end of the breakwater
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The Templar Tunnel
Returning to Fakhr-a-Din St., make your way to the entrance to the Templar Tunnel. The entrance fee is covered by the combined ticket.
The Templars were an order similar to the Hospitallers, and their role was to help visitors from Europe visit the holy places. Their first center was on the Temple Mount (hence their name), and following the conquest of Jerusalem by the Muslims, they moved to Acco after the Third Crusade. They established their fortress in the southwest part of the city. This is now submerged, but can be seen when you exit the tunnel. This 350-metre tunnel was accidentally discovered. It would have functioned as a passageway between their citadel and the town. The bottom of the tunnel is natural rock while the upper part is an arched ceiling from stone.


The Templar Tunnel
The foundations of the submerged Templar fortress
The Museum of Underground Prisoners
If you have gone through the tunnel, you have exited at the south-west corner of the Old City. You started in the middle of the northern edge. There are a number of ways of getting back. The most uncomplicated, although not the shortest, is to turn right from the exit of the tunnel and go north along the Western Sea Wall. Be aware, though, that you will not have any view of the sea on this route, as the wall prevents any view. The road eventually turns to the right and shortly you will see the entrance to the museum. This same route leads to the Enchanted Garden, bypassing the museum.
The Museum of Underground Prisoners is located on the grounds of the Acre fortress. This was built at the end of the 18th century by Daher el-Omar on the ruins of Crusader structures. It was initially used as the governor’s house. During the British Mandate it functioned as the main prison for the northern part of the country and hundreds of the Haganah and members of the underground movements Etzel and Lehi were imprisoned here. The first prisoner was Ze’ev Jabotinsky, the Jewish Defense Commander in Jerusalem. Nineteen members of his group were arrested for attempting to enter the Old City of Jerusalem to defend the Jews against Arab rioters. Jabotinsky turned himself in demanding that he be arrested with his men and he was also brought to this prison.
The museum shows the circumstances for the imprisonment of members of the Haganah, Etzel and Lehi, their life in prison, and the life story of those executed for the prison breakout. The prison breakout is one focus of the museum. In May 1947, Etzel members broke into the prison in a coordinated attack with those inside and 30 Etzel prisoners and 11 Lehi prisoners managed to escape. There was, however, a fight with the British outside the prison and three members of the invading force and six of the freed prisoners were killed. Eight prisoners were recaptured and five members of the invading force. Three of these were hung.
A 35-minute movie is shown. This is in Hebrew without any subtitles. However, the displays are also in English. In general, one would do much better with a tour, rather than wandering on one’s own through the prison cells and execution room and trying to put everything together. There is a brochure in English with a map but it is not very clear. Exit from the museum leads on a path to the Enchanted Garden.
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Museum hours are Sunday to Thursday 8.30 a.m. to 4.30 p.m., Friday and holiday eves 8.30 a.m. to 1.30 p.m., and Saturday and holidays 8.30 a.m. to 4.30 p.m. Tours can be arranged and are about 1½ hours. The contact phone number is 04 991 1375. This is their website


The courtyard and surrounding cells
The execution room by a Memorial Room

A movie is shown about the trials of the underground members and their defiance

Information about the arrest of Ze'ev Jabotinsky
Treasures in the Wall Museum
This museum is described last, since it is the museum that can be given a miss if you are short on time. It is located within the northeastern walls of Old Acco. It offers a glimpse into the daily life of the Galilee region during the 19th and early 20th centuries, and showcases the cultural heritage of the area. ​One of the two wings simulates a 19th-century market and features various artisan shops, such as a hat-maker, leather-maker, carpenter, woodworker, blacksmith, and an old pharmacy, complete with original tools and furnishings. The second wing displays furniture from the city's well-to-do families, along with household vessels, clocks, and other artifacts that provide insight into the domestic life of Acco's past residents. ​
It is open Sunday to Thursday and Saturday from 10:00 a.m. to 5 pm and Friday 10 a.m. to 4. p.m. Admission is included with the combined ticket.

A pottery stall

Damascus furniture made of seashell, bone and wood

A woodworker's stall

All about the introduction of coffee to the Middle East
Do not forget the Tunisian Synagogue. It is not in the Old City, but is well worth a visit, especially if you are Jewish. It is described on a separate webpage. Admission is included with the combined ticket.
Who was Ahmud Pasha (al-Jazzar)?
The Ottoman Empire was a vast empire that by the late 17th century covered large parts of Southeast Europe, Western Asia and North Africa. The empire began after the defeat of the Mamluks by Sultan Selim I. Suleiman the Magnificent was the tenth sultan and is usually regarded as the greatest Ottoman ruler due to his political, military and cultural achievements. However, following his death in 1566 and the reigns of his heirs, there was internal strife and a gradual decline in the central authority of the sultanate.
Zahir al-Umar (otherwise known as Doher El-Omar) was a local Bedouin chieftain who initially worked as a tax collector for the Ottoman authorities, but by the 1740s he had accumulated enough power and influence to become the autonomous governor of the Galilee. His rule introduced stability and prosperity to this part of Israel. He initially made Tiberias his capital, but later moved his capital to Acre. and transformed it into a major trade hub. He fortified the city, expanded its harbor, and encouraged economic growth. He is remembered as a visionary leader who modernized Acre and defied Ottoman centralization.
Zahir al-Umar also appreciated the benefits of having Jews in his kingdom. Being dependent on his largesse, they were guaranteed to remain loyal subjects. He provided financial incentives for Jews to settle and engage in commerce in his kingdom and enacted laws to safeguard their safety. He encouraged Rabbi Chayim Abulafia to bring his community from Smyrna in Western Turkey and to establish a Jewish community in Tiberias.
Zahir al-Umar’s rule was independent of the Ottomans and he defied their central authority by allying with European powers and maintaining a strong military presence. However, this independence led the Ottoman Sultan to view him as a rebel and in 1775, Sultan Abdulhamid I ordered an Ottoman military campaign to crush Zahir al-Umar’s rule. Muhammad Abu al-Dhahab and Ahmad Pasha al-Jazzar launched an attack on Acre. Zahir al-Umar attempted to flee, but was killed by Ottoman forces near the city.
After Zahir’s defeat, the Ottomans needed a strong governor to restore direct imperial rule in the region. Ahmad Pasha al-Jazzar, a Bosnian military officer who had proven his loyalty and ruthlessness, was appointed as the new governor of Sidon Eyalet, which included Acre.
Ahmad Pasha’s nickname and favored name was al-Jazzar, meaning “the Butcher,” earned because of his ruthlessness and cruelty. He was particularly known for his brutal methods of torture and execution. On the other hand, he was a very strong and effective administrator and the reforms he initiated led to improved economic development in the area.
Al-Jazzar constructed a number of public buildings in Acco. He strengthened the existing walls of the city and fortified the city’s seafront. This enabled him to successfully resist the siege of the city by Napoleon Bonaparte in 1799. This led to Napoleon abandoning his attempt to create a French empire in the Middle East and crawling back home without his army.
Al-Jazzar built the Hammam al-Pasha, which was one of the finest bathhouses in this region. He erected the Khan al-Umdan, a large caravanserai center for trade, commerce and accommodation. This building has been preserved and contained shops, cafes and restaurants. The Jezzar Pesha Mosque (White Mosque) which he also built remains a prominent landmark in the city and is open for Muslim prayer.
Acco remained important but began to decline after Ahmad Pasha’s death in 1804. In 1831, the Egyptian ruler Muhammad Ali’s son, Ibrahim Pasha, captured Acre and ruled it for nearly a decade. The city was retaken by the Ottomans in 1840 with European support. In 1918, the British captured the city, marking the end of Ottoman rule and the beginning of British Mandate Palestine.